word of wisdom in doctrine and covenants
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Although the Word of Wisdom was received on 27 February 1833, its acceptance by individual members of the Church was gradual. On 9 September 1851, some eighteen years after it was given, the Patriarch to the Church, John Smith, delivered a talk in general conference on the Word of Wisdom. During his address, President Brigham Young arose and proposed that all Saints formally covenant to abstain from tea, coffee, tobacco, whiskey, and “all things mentioned in the Word of Wisdom” (“Minutes of the General Conference,”Millennial Star,1 Feb. 1852, p. 35). The motion was accepted unanimously and became binding as a commandment for all Church members thereafter.
Bishops and stake presidents are responsible for determining whether members are worthy to receive Church ordinances such as baptism or those available in the temple or to enter the temple to receive ordinances for others. Keeping the Word of Wisdom is a part of that worthiness.
“The reason undoubtedly why the Word of Wisdom was given—as not by ‘commandment or restraint’ was that at that time, at least, if it had been given as a commandment it would have brought every man, addicted to the use of these noxious things, under condemnation; so the Lord was merciful and gave them a chance to overcome, before He brought them under the law. Later on, it was announced from this stand, by President Brigham Young that the Word of Wisdom was a revelation and a command of the Lord. [See Young,Discourses of Brigham Young,pp. 183–84].” (Joseph F. Smith, in Conference Report, Oct. 1913, p. 14.)
President Heber J. Grant emphasized that the Word of Wisdom was a commandment and warned those who did not obey it that “the day is gone by when the Lord will trifle with the Latter-day Saints. He has said that His Spirit shall not always strive with man.” (Gospel Standards,pp. 55–56.) Although the Lord allowed a time of adjustment for those who were already members of the Church when the Word of Wisdom was given, today it is expected that all Saints adhere to the commandment.
In order to receive a fulness of joy, we must strive to be clean and pure, both in mind and in body. Some of the temporal benefits resulting from obedience to the Word of Wisdom are better health and vitality, strength, and endurance (see Brigham Young’s promise inJournal of Discourses,12:156); greater strength to avoid such physical sins as unchastity (see Grant,Gospel Standards,p. 55); a savings in money not spent on harmful substances (see Grant,Gospel Standards,pp. 50–52); and greater resistance to many of the diseases that attack the body.
The Prophet Joseph Smith received this revelation on February 27, 1833, and it is now recorded in section 89 of the Doctrine and Covenants. In the revelation, the Lord teaches healthy practices. He also prohibits some substances that are not good for the human body.
Since its introduction, prophets have taught about the importance of following the Word of Wisdom. In addition, they have taught Church members to avoid substances that impair judgment or are harmful or highly addictive, whether legal or illegal. For example, vaping, the misuse of prescription drugs, and the recreational use of marijuana violate Church teachings (see General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints [2020], 38.7.8; “Statement on the Word of Wisdom,” Aug. 15, 2019, newsroom.ChurchofJesusChrist.org). Prophets have taught that we should also follow healthy practices such as nutritious eating, regular exercise, proper hygiene, and getting sufficient rest.
Like many other revelations in the early Church, Doctrine and Covenants 89, also known today as the Word of Wisdom, came in response to a problem. In Kirtland, many men in the Church were called to preach in various parts of the United States. They were to cry repentance unto the people and gather in the Lord’s elect. To prepare these recent converts for their important labors, Joseph Smith started a training school called the School of the Prophets, which opened in Kirtland on the second floor of the Newel K. Whitney mercantile store in January 1833.1
Every morning after breakfast, the men met in the school to hear instruction from Joseph Smith. The room was very small, and about 25 elders packed the space.2 The first thing they did, after sitting down, was “light a pipe and begin to talk about the great things of the kingdom and puff away,” Brigham Young recounted. The clouds of smoke were so thick the men could hardly even see Joseph through the haze. Once the pipes were smoked out, they would then “put in a chew on one side and perhaps on both sides and then it was all over the floor.”3 In this dingy setting, Joseph Smith attempted to teach the men how they and their converts could become holy, “without spot,” and worthy of the presence of God.4
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