word of wisdom section 89
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Since September 1832, after moving from the Johnson farm in Hiram, Ohio, Joseph and Emma had been living in quarters above Newel K. Whitney’s store in Kirtland. Their first child to survive infancy, Joseph Smith III, was born there on November 6, 1832, the day the Prophet returned from a short mission to the East with Bishop Whitney. Above Emma’s kitchen, located on the ground floor, Levi Hancock had created a small schoolroom by remodeling a former porch.
The only comment made by Joseph on February 27, 1833, when the revelation known as the Word of Wisdom was received, was: “I received the following revelation.” Section 89 was the first revelation received after the organization of the School of the Prophets. Brigham Young was later to comment on the events that led to Joseph’s inquiry which resulted in this revelation. Although he was not a member of the School of the Prophets in 1833, and was not present on the day the Word of Wisdom was actually received, he was a member of the 1835 school and was familiar with conditions at the earlier meetings which he described as follows:
In February of 1833, many members of the Church used tobacco, drank hard liquor, and regularly partook of tea and coffee. Indeed, of the twenty-two men who were charter members of the School of the Prophets, only two of them never used tobacco in any form. You might well imagine that the room in which the School of the Prophets met was more like a pool hall than a room of religious study—with twenty men spitting or smoking. One might also well imagine that Emma had more than a little to do with pressuring Joseph to inquire of the Lord concerning this matter since it was she who had to clean up the room after the brethren left.
February 1833 was also a time when the temperance crusade was rapidly gaining momentum in various parts of the United States, including Ohio. The American Temperance Society was formed in 1826. By 1831 there were more than two thousand local temperance societies in the United States, with over 150,000 members nationally. Thirty of these societies were located in Ohio, with the largest in Kirtland, where virtually all the Christian churches supported the temperance movement. Merely two years later, in 1833, there were five thousand local temperance societies nationally with a combined membership of one and one quarter million persons. It is interesting to note that on February 1, 1833, the Kirtland Temperance Society marched upon and tore down the distillery in Kirtland and two more in nearby Mentor. Many reformers of the period taught their own health laws. Some critics of the Church have suggested that Joseph created this revelation (and indeed many other revelations) simply by copying from his contemporaries. Again we see the nature of revelation. Just as the Spirit of the Lord had prepared the ground for the restoration in so many other ways, it was also preparing the ground for a remarkable change in American frontier culture. The soil was ready for planting. Section 89 was revealed when circumstances had set the stage and when pressures dictated a need. Even though this revelation was received in a smoke screen (no pun intended) of many other similar sounding health codes, this one was of divine origin and has certainly stood the test of time and scientific scrutiny.
Reports from others who were present at the School of the Prophets on February 27, 1833, indicate that Joseph received the revelation (section 89) on that date in the presence of two or three others, in an adjoining room in which the Prophet received revelations, and then brought the written revelation into the room where the School of the Prophets first met to present to all twenty-two of the brethren in attendance.
During the early 1800’s, drinking alcoholic beverages was a common and accepted practice among Americans, including the members of the church. A temperance movement started in 1826 and gained in popularity through the early 1830’s before fading. In fact, in one year over 6,000 temperance organizations were formed. This movement may have influenced Joseph Smith to inquire of the Lord concerning the use of alcohol and tobacco-along with his wife’s concerns.[1]See also: An Historical Analysis of the Word of Wisdom – Paul Peterson
The Word of Wisdom, like many revelations of the Restoration, came about as a question posed by the Prophet Joseph Smith. Speaking of this historical context, Brigham Young said the following:
I think I am as well acquainted with the circumstances which led to the giving of the Word of Wisdom as any man in the Church, although I was not present at the time to witness them. The first school of the prophets was held in a small room situated over the Prophet Joseph’s kitchen, in a house, which belonged to Bishop Whitney, and which was attached to his store, which more probably might be about fifteen feet square. In the rear of this building was a kitchen, probably ten by fourteen feet, containing rooms and pantries. Over this kitchen was situated the room in which the Prophet received revelations and in which he instructed his brethren. The brethren came to that place from hundreds of miles to attend school in a little room probably no larger than eleven by fourteen. When they assembled together in this room after breakfast, the first thing they did was to light their pipes, and while smoking, talk about the great things of the kingdom, and spit all over the room, and as soon as the pipe was out of their mouths a large chew of tobacco would then be taken. Often, when the Prophet entered the room to give the school instructions he would find himself in a cloud of tobacco smoke. This, and the complaints of his wife at having to clean so filthy a floor made the Prophet think upon the matter, and he inquired of the Lord relating to the conduct of the elders in using tobacco, and the revelation known as the Word of Wisdom was the result of his inquiry.[2]Brigham Young, Journal of Discourses, 1868, Vol 12:158.
Occasional exceptions were noted to the total abstinence position. It is recorded that Joseph Smith drank from the “fruit of the vine” after a wedding feast in Jan. 1836.[3] Joseph Smith, The Personal Writings of Joseph Smith, compiled and edited by Dean C. Jessee [Salt Lake City: Deseret Book Co., 1984], 132. See also Leonard J. Arrington, An Economic … Continue reading A week later the First Presidency toasted with wine the marriage of John Boynton.[4]Leonard J. Arrington, An Economic Interpretation of the Word of Wisdom, BYU Studies, vols. 1-2 (1959-1960), Number 1–winter 1959. This behavior was consistent with the prophet’s view that the Word of Wisdom was intended to be a guideline inviting moderation and self-control versus excessive drunkenness and behavior.[5]Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 vols., introduction and notes by B. H. Roberts [Salt Lake City: The Church of Jesus Christ of Latter-day Saints, … Continue reading
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