word of wisdom origin
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The Word of Wisdom was announced by Joseph Smith as a revelation from God in 1833. The revelation prohibited the use of alcohol, tobacco, tea, and coffee. Its pronouncement came at a time when temperance movements were conspicuous throughout America.
Interpretations and attitudes have changed toward the Word of Wisdom over the years. Before 1840 many Mormons considered abstinence important though Joseph Smith stressed moderation. Observance became lax as Mormons treked westward to settle Utah territory. Brigham Young stressed obedience to the revelation in the 1860's but never made observance obligatory. Under John Taylor in 1883, a Word of Wisdom reformation began. Taylor stressed that Church officers should obey the revelation as did successors, Wilford Woodruff and Joseph F. Smith. None of them required rigid compliance for procurement of a Temple recommend. Heber J. Grant preached the Word of Wisdom with zeal and during his administration, strict observance became a criterion of orthodoxy. Attitudes have changed little since Grant's time and today Word of Wisdom adherence is a distinguishing characteristic of Mormon society.
The Prophet Joseph Smith received this revelation on February 27, 1833, and it is now recorded in section 89 of the Doctrine and Covenants. In the revelation, the Lord teaches healthy practices. He also prohibits some substances that are not good for the human body.
Since its introduction, prophets have taught about the importance of following the Word of Wisdom. In addition, they have taught Church members to avoid substances that impair judgment or are harmful or highly addictive, whether legal or illegal. For example, vaping, the misuse of prescription drugs, and the recreational use of marijuana violate Church teachings (see General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints [2020], 38.7.8; “Statement on the Word of Wisdom,” Aug. 15, 2019, newsroom.ChurchofJesusChrist.org). Prophets have taught that we should also follow healthy practices such as nutritious eating, regular exercise, proper hygiene, and getting sufficient rest.
Wisdom, sapience, or sagacity is the ability to contemplate and act productively using knowledge, experience, understanding, common sense, and insight.[1] Wisdom is associated with attributes such as unbiased judgment, compassion, experiential self-knowledge, self-transcendence and non-attachment,[2] and virtues such as ethics and benevolence.[3][4]
The Oxford English Dictionary defines wisdom as "Capacity of judging rightly in matters relating to life and conduct; soundness of judgment in the choice of means and ends; sometimes, less strictly, sound sense, esp. in practical affairs: opp. to folly;" also "Knowledge (esp. of a high or abstruse kind); enlightenment, learning, erudition."[8] Charles Haddon Spurgeon defined wisdom as "the right use of knowledge".[9] Robert I. Sutton and Andrew Hargadon defined the "attitude of wisdom" as "acting with knowledge while doubting what one knows". In social and psychological sciences, several distinct approaches to wisdom exist,[3] with major advances made in the last two decades with respect to operationalization[2] and measurement[7] of wisdom as a psychological construct. Wisdom is the capacity to have foreknowledge of something, to know the consequences (both positive and negative) of all the available course of actions, and to yield or take the options with the most advantage either for present or future implication.[10]
The ancient Greeks considered wisdom to be an important virtue, personified as the goddesses Metis and Athena. Metis was the first wife of Zeus, who, according to Hesiod's Theogony, had devoured her pregnant; Zeus earned the title of Mêtieta ("The Wise Counselor") after that, as Metis was the embodiment of wisdom, and he gave birth to Athena, who is said to have sprung from his head.[11][12] Athena was portrayed as strong, fair, merciful, and chaste.[13] Apollo was also considered a god of wisdom, designated as the conductor of the Muses (Musagetes),[14] who were personifications of the sciences and of the inspired and poetic arts; According to Plato in his Cratylus, the name of Apollo could also mean "Ballon" (archer) and "Omopoulon" (unifier of poles [divine and earthly]), since this god was responsible for divine and true inspirations, thus considered an archer who was always right in healing and oracles: "he is an ever-darting archer".[15] Apollo was considered the god who prophesied through the priestesses (Pythia) in the Temple of Apollo (Delphi), where the aphorism "know thyself" (gnōthi seauton)[a] was inscribed (part of the wisdom of the Delphic maxims).[16] He was contrasted with Hermes, who was related to the sciences and technical wisdom, and, in the first centuries after Christ, was associated with Thoth in an Egyptian syncretism, under the name Hermes Trimegistus.[17] Greek tradition recorded the earliest introducers of wisdom in the Seven Sages of Greece.[18]
To Socrates and Plato, philosophy was literally the love of wisdom (philo-sophia). This permeates Plato's dialogue; in The Republic the leaders of his proposed utopia are philosopher kings who understand the Form of the Good and possess the courage to act accordingly. Aristotle, in Metaphysics, defined wisdom as understanding why things are a certain way (causality), which is deeper than merely knowing things are a certain way.[19] He was the first to make the distinction between phronesis and sophia.[5]
According to Plato and Xenophon, the Pythia of the Delphic Oracle answered the question "who is the wisest man in Greece?" by stating Socrates was the wisest.[20][21] According to Plato's Apology, Socrates decided to investigate the people who might be considered wiser than him, concluding they lacked true knowledge:
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