word of wisdom history
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James Finley: “A house could not be raised, a field of wheat cut down, nor could there be a log rolling, a husking, a quilting, a wedding, or a funeral without the aid of alcohol.” P. 10
“Shortly before his death, the Prophet requested wine to drink. John Taylor described this incident as follows: ‘It has been reported by some that this was taken as a sacrament. It was no such thing: our spirits were generally dull and heavy, and it was sent for to revive us…I believe we all drank of the wine and gave some to one or two of the guards. We all of us felt unusually dull and languid, with a remarkable depression of spirits.’” P. 37-38
“It would appear that some Mormons had been influenced by the fanaticism that characterized sermons of some of the radical temperance reformers, and tended to be intolerant of those with professed Word of Wisdom weaknesses. The Prophet [Joseph], recognizing that the revelation must be seen in perspective with other matters and doctrines…urged them to be slow to judge or condemn others…reproving the speaker as Pharisaical and hypocritical.” P. 40
“In 1845…a list of desirable supplies to be taken by each family [to cross the plains to Salt Lake Valley] printed in the Nauvoo Neighbor included one pound each of tea and coffee and one gallon of alcohol…Abraham O. Smoot…recalled that the ‘camp-fire habits’ of the pioneers included the partaking of tea and coffee and the use of tobacco.’” P. 43
“In December 1850, Brigham Young, Heber C. Kimball, Parley P. Pratt, and other Church leaders met in Young’s ‘upper room’ to pray. Here they concluded to ‘renew the Word of Wisdom.’” P. 44
During the early 1800’s, drinking alcoholic beverages was a common and accepted practice among Americans, including the members of the church. A temperance movement started in 1826 and gained in popularity through the early 1830’s before fading. In fact, in one year over 6,000 temperance organizations were formed. This movement may have influenced Joseph Smith to inquire of the Lord concerning the use of alcohol and tobacco-along with his wife’s concerns.[1]See also: An Historical Analysis of the Word of Wisdom – Paul Peterson
The Word of Wisdom, like many revelations of the Restoration, came about as a question posed by the Prophet Joseph Smith. Speaking of this historical context, Brigham Young said the following:
I think I am as well acquainted with the circumstances which led to the giving of the Word of Wisdom as any man in the Church, although I was not present at the time to witness them. The first school of the prophets was held in a small room situated over the Prophet Joseph’s kitchen, in a house, which belonged to Bishop Whitney, and which was attached to his store, which more probably might be about fifteen feet square. In the rear of this building was a kitchen, probably ten by fourteen feet, containing rooms and pantries. Over this kitchen was situated the room in which the Prophet received revelations and in which he instructed his brethren. The brethren came to that place from hundreds of miles to attend school in a little room probably no larger than eleven by fourteen. When they assembled together in this room after breakfast, the first thing they did was to light their pipes, and while smoking, talk about the great things of the kingdom, and spit all over the room, and as soon as the pipe was out of their mouths a large chew of tobacco would then be taken. Often, when the Prophet entered the room to give the school instructions he would find himself in a cloud of tobacco smoke. This, and the complaints of his wife at having to clean so filthy a floor made the Prophet think upon the matter, and he inquired of the Lord relating to the conduct of the elders in using tobacco, and the revelation known as the Word of Wisdom was the result of his inquiry.[2]Brigham Young, Journal of Discourses, 1868, Vol 12:158.
Occasional exceptions were noted to the total abstinence position. It is recorded that Joseph Smith drank from the “fruit of the vine” after a wedding feast in Jan. 1836.[3] Joseph Smith, The Personal Writings of Joseph Smith, compiled and edited by Dean C. Jessee [Salt Lake City: Deseret Book Co., 1984], 132. See also Leonard J. Arrington, An Economic … Continue reading A week later the First Presidency toasted with wine the marriage of John Boynton.[4]Leonard J. Arrington, An Economic Interpretation of the Word of Wisdom, BYU Studies, vols. 1-2 (1959-1960), Number 1–winter 1959. This behavior was consistent with the prophet’s view that the Word of Wisdom was intended to be a guideline inviting moderation and self-control versus excessive drunkenness and behavior.[5]Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 vols., introduction and notes by B. H. Roberts [Salt Lake City: The Church of Jesus Christ of Latter-day Saints, … Continue reading
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