word of wisdom eat meat sparingly
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As with the former members, the Lord is merciful and has not yet created a "standard" for meat consumption—each member and his or her conscience settles the matter with him or herself.
With respect to the question of why we do some things (tend to eat lots of meat) but not others (don't drink tea), the reason for that likely has much to do with the concept of following the counsel of living prophets. The current Church Handbook says "hot drinks" means tea and coffee, and it forbids the use of illegal drugs, even though neither "tea" nor illegal drugs are explicitly mentioned in the Word of Wisdom. Like other scriptures, we rely on guidance from living prophets to help us to know how Doctrine and Covenants Section 89 should be applied in our time. With respect to eating meat sparingly, that remains a "word of wisdom," but, unlike refraining from tea, is not mentioned in the current Handbook and has not been publicly mentioned by any General Authorities for many years.
While it is ordained that the flesh of animals is for man's food, yet this should be used sparingly. The wording of this revelation is perfectly clear in relation to this subject, but we do not always heed it. [1]
Thus, each member is encouraged to do better, but as in Joseph Smith's day we ought not to attack or dictate to others. If the Lord is displeased with us individually, he can make his will known by revelation. If He is displeased with the Church as a whole, prophetic authority will give the necessary correction.
The Word of Wisdom was enforced differently in the 19th century than today. It was not the strict test of fellowships that it is for the modern member. Members and leaders struggled with its application, and leaders of the Church were clear that while the Lord expected perfect adherence to the Word of Wisdom as an ideal, he was also patient and understanding of everyone—leader and member—who struggled to alter their habits.
A year ago from this pulpit I spoke to the theme of Joseph Smith, the Prophet, indicating that, aside from Jesus Christ, I looked upon him as second in greatness to no other religious teacher that ever lived And judged by the same standard used in judging greatness in men—by his works—as with Shakespeare, Washington, Lincoln, Einstein, etc. I still believe my view of him is correct and that he is the greatest man America ever produced. Hence I am convinced that he is deserving of a careful, thorough, and honest study by every person interested in his personal well-being. According to first-class evidence, Joseph Smith did actually, really see and hear the Father and the Son, two highly glorified beings, they seemed to him, in whose image man himself is made. If this is not a fact, he was the greatest religious fraud this world has ever seen. Between these two positions—prophet or fraud—there is no middle ground, or compromise. This is a strong statement, I admit, but certainly a correct one. Which of these two positions is the right one? If the first one is right, then certainly Joseph Smith’s teachings should be studied by every human being qualified to study, for Joseph was God-taught and made available to the modern world the knowledge that every person must have, and by which he must live, if he would return from mortality to the celestial kingdom, the realm where God personally lives.
With this brief introduction, I wish to talk for a few minutes on a phase of one of Joseph Smith’s revelations, commonly spoken of as the Lord’s Law of Health, or otherwise known as the Word of Wisdom.
Now, in order that health may be maintained, it is common knowledge that the laws of health must be observed. Scientists have long taught that law is universal throughout material realms. With this thought in mind the poet wrote of the “music of the spheres.” The Prophet Joseph Smith taught the universality of spiritual laws when he wrote:
There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated— And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated (D&C 130:20-21).
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