word of wisdom dc
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Although the Word of Wisdom was received on 27 February 1833, its acceptance by individual members of the Church was gradual. On 9 September 1851, some eighteen years after it was given, the Patriarch to the Church, John Smith, delivered a talk in general conference on the Word of Wisdom. During his address, President Brigham Young arose and proposed that all Saints formally covenant to abstain from tea, coffee, tobacco, whiskey, and “all things mentioned in the Word of Wisdom” (“Minutes of the General Conference,”Millennial Star,1 Feb. 1852, p. 35). The motion was accepted unanimously and became binding as a commandment for all Church members thereafter.
Bishops and stake presidents are responsible for determining whether members are worthy to receive Church ordinances such as baptism or those available in the temple or to enter the temple to receive ordinances for others. Keeping the Word of Wisdom is a part of that worthiness.
“The reason undoubtedly why the Word of Wisdom was given—as not by ‘commandment or restraint’ was that at that time, at least, if it had been given as a commandment it would have brought every man, addicted to the use of these noxious things, under condemnation; so the Lord was merciful and gave them a chance to overcome, before He brought them under the law. Later on, it was announced from this stand, by President Brigham Young that the Word of Wisdom was a revelation and a command of the Lord. [See Young,Discourses of Brigham Young,pp. 183–84].” (Joseph F. Smith, in Conference Report, Oct. 1913, p. 14.)
President Heber J. Grant emphasized that the Word of Wisdom was a commandment and warned those who did not obey it that “the day is gone by when the Lord will trifle with the Latter-day Saints. He has said that His Spirit shall not always strive with man.” (Gospel Standards,pp. 55–56.) Although the Lord allowed a time of adjustment for those who were already members of the Church when the Word of Wisdom was given, today it is expected that all Saints adhere to the commandment.
In order to receive a fulness of joy, we must strive to be clean and pure, both in mind and in body. Some of the temporal benefits resulting from obedience to the Word of Wisdom are better health and vitality, strength, and endurance (see Brigham Young’s promise inJournal of Discourses,12:156); greater strength to avoid such physical sins as unchastity (see Grant,Gospel Standards,p. 55); a savings in money not spent on harmful substances (see Grant,Gospel Standards,pp. 50–52); and greater resistance to many of the diseases that attack the body.
In 1833, Joseph Smith received a revelation called the Word of Wisdom, now canonized as Doctrine and Covenants 89. The revelation is best known today for establishing the widely recognized Latter-day Saint practices of abstaining from alcohol, tobacco, and drug use, as well as coffee and tea.1
The Word of Wisdom appeared at a time of intense public debate about bodily health in general and alcohol abuse in particular. In the United States, many adults in the 1830s had been raised in families where alcoholic beverages were consumed at breakfast, lunch, and dinner. Many became concerned about the social and health-related consequences of increased alcohol consumption. Beginning in the 1810s, reformers called for abstinence from hard liquor; many of their hearers went further, taking a pledge against all alcoholic beverages, including beer. At the same time, some reformers spoke out against tobacco chewing and recommended coffee as a substitute for alcohol, given that clean water was not always available.2
Within the context of this debate, Emma Smith approached her husband, concerned about the environment in the School of the Prophets. The same space Joseph used to record revelations and work on his inspired Bible translation was also used as the schoolroom, in which attendees often smoked, chewed, and spat tobacco. Joseph inquired of the Lord and received the Word of Wisdom. The revelation helped Saints navigate many of the issues debated by reformers and also addressed Emma’s specific concerns. “Strong drinks” and “hot drinks,” the revelation said, were “not for the belly.” Neither was tobacco, which was better used as an herb for sick cattle.3 Sources make clear that many early Latter-day Saints understood “hot drinks” to refer to coffee and tea.4 Some groups, like the Shakers, advised against eating meat, while others advocated no restriction. The Word of Wisdom took an independent position, saying that the Lord ordained the use of meat, on condition that it be eaten “sparingly.”5 The Word of Wisdom also advocated the use of grain and fruit.
For the next two generations, Church leaders taught the Word of Wisdom as a command from God, but they tolerated a variety of viewpoints on how strictly this commandment should be observed. Many Saints continued to drink coffee and tea, and some chewed tobacco. In territorial Utah, Church leaders denounced public intoxication and whiskey drinking but were often silent on the moderate use of milder alcoholic drinks. This tolerance gave the Saints time to develop their own tradition of abstinence from habit-forming substances.
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