word of wisdom book of mormon
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In 1833, Joseph Smith received a revelation called the Word of Wisdom, now canonized as Doctrine and Covenants 89. The revelation is best known today for establishing the widely recognized Latter-day Saint practices of abstaining from alcohol, tobacco, and drug use, as well as coffee and tea.1
The Word of Wisdom appeared at a time of intense public debate about bodily health in general and alcohol abuse in particular. In the United States, many adults in the 1830s had been raised in families where alcoholic beverages were consumed at breakfast, lunch, and dinner. Many became concerned about the social and health-related consequences of increased alcohol consumption. Beginning in the 1810s, reformers called for abstinence from hard liquor; many of their hearers went further, taking a pledge against all alcoholic beverages, including beer. At the same time, some reformers spoke out against tobacco chewing and recommended coffee as a substitute for alcohol, given that clean water was not always available.2
Within the context of this debate, Emma Smith approached her husband, concerned about the environment in the School of the Prophets. The same space Joseph used to record revelations and work on his inspired Bible translation was also used as the schoolroom, in which attendees often smoked, chewed, and spat tobacco. Joseph inquired of the Lord and received the Word of Wisdom. The revelation helped Saints navigate many of the issues debated by reformers and also addressed Emma’s specific concerns. “Strong drinks” and “hot drinks,” the revelation said, were “not for the belly.” Neither was tobacco, which was better used as an herb for sick cattle.3 Sources make clear that many early Latter-day Saints understood “hot drinks” to refer to coffee and tea.4 Some groups, like the Shakers, advised against eating meat, while others advocated no restriction. The Word of Wisdom took an independent position, saying that the Lord ordained the use of meat, on condition that it be eaten “sparingly.”5 The Word of Wisdom also advocated the use of grain and fruit.
For the next two generations, Church leaders taught the Word of Wisdom as a command from God, but they tolerated a variety of viewpoints on how strictly this commandment should be observed. Many Saints continued to drink coffee and tea, and some chewed tobacco. In territorial Utah, Church leaders denounced public intoxication and whiskey drinking but were often silent on the moderate use of milder alcoholic drinks. This tolerance gave the Saints time to develop their own tradition of abstinence from habit-forming substances.
Even so, Church leaders looked forward to the time when a higher standard would be observed. In the 1860s and 1870s, Brigham Young called on the Saints to reject all use of tea, coffee, tobacco, and liquor.6 Children were routinely taught to live the Word of Wisdom better than their parents had. The result of this teaching was a younger generation of Latter-day Saints who had grown up with Word of Wisdom observance and were able to adhere to the standard of full abstinence.
In 1833, when the Lord provided guidance about how to care for our bodies, He called it “a Word of Wisdom,” given by “greeting; not by commandment or constraint” (Doctrine and Covenants 89:1-2). Did this mean that people could safely ignore the instructions or that the Lord didn’t care how they responded? Of course not. These instructions were intended to enlighten their minds so that they could make more informed decisions. By willingly following the guidance, they would receive the promised blessings.
When we are baptized, we declare that we are willing to keep the commandments of God. (See 2 Nephi 31:10, 13-14, Mosiah 21:35, Alma 7:15.) We make the same declaration every time we partake of the sacrament. (See 3 Nephi 18:10, Moroni 4:3.) “Willing” means we don’t have to be compelled. We don’t look for an “out.” Wewantto follow Him.
When I speak the word of God with sharpness they tremble and anger against me; and when I use no sharpness they harden their hearts against it; wherefore, I fear lest the Spirit of the Lord hath ceased striving with them.
What if we don’t agree with the direction we’re given? This gives us a tremendous opportunity (1) to demonstrate our trust in the Lord and (2) to learn from Him. Sometimes, we receive instructions from the Lord which we don’t understand. (Consider, for example, Mormon’s testimony that God had “whispered” some directions to him “for a wise purpose” known only to God: Words of Mormon 1:7.) However more commonly, the instructions themselves are meant to teach us principles which we can then apply more broadly. The Word of Wisdom was not meant as a checklist. It is a mindset which enables us to make wise decisions about how we nourish and maintain our bodies. The more accurately we understand the principles taught in the revelation, the more empowered we are to make good decisions independently.
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